Rev. Dr. Liz Mosbo VerHage

Pastor. Professor. Consultant. Coach. Author. Wife & Mom.

In the Deep with Martin Luther King

Today is the day our country honors Rev.Dr. Martin Luther King, Jr. (his birthday). How to ‘remember’ him fully, though? How to pause and reflect on the God-given, inspiring, tumultuous role in American public life that he held that ultimately made him a martyr – leaving his wife and young children, a movement of faithful African-Americans, a civil rights struggle with people from across all backgrounds, and an entire country in upheaval? How to not trivialize his life and death, but pause to remember, and in some small way, perhaps embody ‘the dream’?

An amazing movie that portrayed racism and prejudice in many of its overt and insidious forms, “Crash,” came out a few years ago. The moving song that is played at the movie’s conclusion (sung by Bird York), “In the Deep,” has become a favorite of mine – partly because it reminds me of the movie’s reality, rawness, beauty, and truth, but also partly because it produces fitting emotions that describe part of my own experience of working through race, white privilege, and racial righteousness. “Thought you had all the answers to rest your heart upon…Now you’re out there swimming in the deep, in the deep…shed your pride and you climb to heaven and you throw yourself off, now you’re out there spinning… living… in the deep.” Today, how do I remember Martin, my own journey, my realization that I don’t have the answers, and how God is calling me to stay ‘in the deep.’  

I took a class a few years ago on Martin, Malcolm X, and Neibuhr (looking at their interactions in American theology and life, and the school of personalism). I loved absorbing many of Martin’s sermons and speeches and learning more of the truth about his life – he was at first a convenient leader, a young (only 26 yrs old), stand-in for leadership when the Montgomery bus boycott began, the son of influential ‘daddy King’ and a PhD graduate who had debated taking an academic position before heading back to Montgomery to preach and fulfill his pastoral calling. But Martin grew; under the intense spotlight of the boycott, out of the frays of dissention within his own group and the violence pending across the nation, he drew on profound insight and spiritual maturity beyond his years to lead an entire people group to become the Civil Rights movement, using tools as diverse as strategizing, praying, non-violent action, and political pressure to a world that was almost always hostile. He stood up to fear, attempts to respond to racism with prejudice, violence, threats, demeaning treatment, imprisonment, and a luke-warm church reaction (from many non-blacks) to march toward the vision, the dream that God asked him to follow. He used theology, study on non-violent resistance from Ghandi, keen understanding of community organizing, his congregation, preaching, a formed group (SCLC), sheer commitment, marching, singing, prison demonstrations, and he worked with anyone of any race who believed in overcoming racism and prejudice. I have often wondered, what deeper reality within Martin’s own spiritual life grounded him to be able to tell hundreds of demonstrators, “When they come at you with the hose, don’t fight back; when they call you names and spit on you, drop to your kness and pray for them.” What let him continue to preach and lead with death threats on his head, after bombs were lobbed into his home while his children slept inside?

Our professor stated that ultimately, all of his many accolades and accomplishments fell second to that fact that Martin was a pastor, a leader of a people who looked to the Word and to the promise of Christ’s kingdom. The power behind the movement was a faith so strong it made Martin give away his financial compensation (even his payment for winning the Nobel Peace Prize), it attracted whites and blacks together to join and be part of the struggle, and it changed the church and America forever. Martin was not perfect, but he was someone that let God use him powerfully and as a result, is the 4th person ever to have a ‘day’ named after him as a holiday.                           

I like to think that I mostly understand race, whiteness, and all the related issues. I can feel fairly comfortable with where I am when I look at the books I’ve read, the friendships I’ve made, the advocacy I engage in, and the cultural awareness I seem to have

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that others may not. And I take my role in helping churches discuss race, and pushing for racial awareness and justice on boards/in leadership that I am a part of very seriously as a person and as pastor. But many days, in many encounters, I still don’t really know what I am doing. I still am aware that I have so far to go to understand and to live out being white in the context of North America and the global landscape more faithfully. I think that this can be a good posture - to be aware that I need to learn more – but its also sometimes painful, tiring, and overwhelming. In these times there can be a temptation to think that I already know enough, or care enough, or have worked hard enough – which, for those of us working toward the kingdom of God, is never true. Like Martin and so many others teach me, I still need to work at both forgiving oppressors and fighting oppression, at loving those with power who exploit others along with advocating for those who are kept down and under-represented. This is what the window in the 16th Street Baptist Church reminds me to do – both fight oppression and welcome forgiveness (that’s why it is the graphic on this blog!)       

Ultimately, we fight for racial righteousness if we feel called to do so, and if we have the courage, grace, and community from God to embody that fight as a life-long journey. Even when it feels overwhelming, tiring, or like we thought we knew something that now is cloudy. Even when we are tempted, tested, or threatened. Even when we are ‘in the deep.’ First and foremost, Martin was a pastor, part of a church that showed him (and still shows us us) how to live as Christ would, how to love in a world that only dimly saw the promise for the future. I am part of this journey only because God called me to it, and because my community has kept me in it. Thank you, my church and community, for being in the deep with me, for being voices who have shaped my call and my faith regarding racial righteousness – I remember Martin, and I remember Alex, Jerome, Burton, Heidi, Felicia, Henry, Johnny, Uhn Chu, Jim, John, Richard, John, Cherrie, Wilson, Krisann, Judy, Jim, Harold, Elouise, Winston, Joan, Ann, Gordon, Adam, Dick, Glenn, Don, Tim, Debbie, Valeyo, Mary, Carolyn, Meegan, Kacy, Josh, Kate, Missy, Ali, Lisa, Debbie, Doreen, Ed, Velma, Kazi, Ginny, Kyle, James, Adam, Kara, Alicia, Jill, Ruth, Cal, Scot, Jelani, James, Charles, Efrem, Abby, Holly, Seth, Ann, Suz, Tammy, Peter, Sarah, Don, Sheila, Chris.           

Finally, as part of remembering today, here a few reminders of ways to help your church embody the ongoing journey that MLK embodies that we are on. If you’re in the ECC, the Journey to Racial Righteousness is a weekend experience for congregations that I highly recommend as a challenging, encouraging, deeply spiritual experience for congregations. Another opportunity is going on Sankofa, a life-changing journey, metaphorically and literally, that takes a mixed-race bus for a weekend to Civil Rights sites amidst great discussion and growth. (Trips in the spring of ’07 are coming up – check the link.) And two original worship resources relating to MLK and race are found here – one is a 3-person liturgy to read, another is a spoken word youth drama.   

So wherever we each are on the journey to understanding race, priviledge, prejudice, racism, whether we feel like we know where we are headed or like we might be overwhelmed, remember that (for white people especially), it is a good posture to be aware that we don’t know it all and that sometimes means feeling out of control, misunderstood, and ‘in the deep.’ I am convinced that staying in the deep is where we find answers, rest, grace, reconciliation, faithfulness, and maybe even glimpses of that kingdom that Martin saw in his dream.    

“In the Deep” full lyrics  

Thought you had all the answers to rest your heart upon.
But something happens, don’t see it coming, now you can’t stop yourself.
Now you’re out there swimming… In the deep. In the deep.

Life keeps tumbling your heart in circles till you… Let go.
Till you shed your pride, and you climb to heaven, and you throw yourself off.
Now you’re out there spinning… In the deep. In the deep. In the deep. In the deep.

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